Living out the Gospel: Part 6 – The way of Suffering

If anyone would come after me, let him deny himself and take up his cross daily and follow me.

When is the last time we truly meditated on these words? We look at the cross, the suffering associated with it, the end result of it, and are humbled that Christ would go through such a great task for us. But then to think that Jesus turns it around and says we are to follow him – even to the cross!!! Are we prepared for such a task?

It seems that even Christ’s followers, when confronted with the reality of what he was saying in his calling, found themselves second-guessing their allegiance. At one point all but his closest disciples left him (John 6:66). Then when the going got really tough, even they would only follow… from a distance (Matthew 27:56-58). Indeed, the cost of following Christ is high. Consider these words;

Christ had no interest in gathering vast crowds of professed adherents who would melt away as soon as they found out what following Him actually demanded of them. In our own presentation of Christ’s gospel, therefore, we need to lay a similar stress on the cost of following Christ and make sinners face it soberly before we urge them to respond to the message of free forgiveness. In common honesty, we must not conceal the fact that free forgiveness in one sense will cost everything.– (J. I. Packer)

It will cost everything. Remember Paul? It was warned after his conversion that he would have to suffer greatly for the sake of Christ. Yet what does Paul say about his sufferings?

For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,… (2 Cor 4:15-17)

Did you catch that? He calls the sufferings he endured light, momentary affliction. Light as if to say they were easy, simple, like the man who brags about a minor scratch. But Paul says it was worth it, because following Christ, following him in to the cross brings an eternal weight of glory beyond all comparison. So yes, we are called to suffer, to suffer greatly. But we are not called to suffer for worthless reasons.

How do we do it? consider the remaining words of Paul from the passage quoted above;

as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Cor 4:18)

We endure suffering by looking not at the suffering, but at something much greater. We look unto Jesus, our hope and our joy, just as Jesus looked unto the hope and joy that was set before him as he endured the cross (Heb 12:2).

Living out the Gospel: Part 5 – The Commands of the Message

You are my disciples, if you do what I command.

Curious isn’t it that the New Testament which is so focused on grace and not living under the law would include commands that are often more difficult to obey than the ones given in the Old Testament Law? This is important to realize when understanding the balance the Gospel creates between man’s and God’s responsibility. God is the one who saves as we stated before, but it does not leave man to do as he wishes. Man also has a responsibility.

Christ demanded obedience. Extreme obedience. On the one hand we must believe and it is God who grants us the faith to believe, so it is God’s responsibility to save man. But man is also expected to obey the calling of Christ. To follow him. To emulate him. To serve as his ambassadors. This is a high calling. Consider this; Peter writes in his letter to the churches; “Be holy in all manner of conversation.” Think deeply on this command. Is it even possible to be holy in every interaction we have with other people; Christian and non-Christian alike? No. Not on our own. But with Christ, because of the Gospel being lived out daily in our lives it is possible.

Another famed passage is Romans 12:1-2:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

This passage is a command colored with the language of “appeal.” The word carries the idea of a strong urging, begging, imploring someone to do the action stated afterward. Paul urges them, but then states that this action is not just a nice thing to do, but IS our worship. thus this is a command given in the language of an appeal.

Afterward is another command, first given negatively and then positively. First we are to not conform. Paul typically uses the term “world” to refer to the evil aspects of the world, the idea of conforming to a sinful condition. Instead, we are to “be transformed.” True, this is in the passive tense, which many think takes the emphasis off of what we must do. Thus, we can focus on not conforming, then let go and let God do the transforming. I think this is a faulty interpretation. Given all the other commands scattered frequently throughout the New Testament, we are not passive receptors of transformation, but active participants in the process. We transform ourselves and God transforms us. It is a dual relationship.

A reading through Paul’s letters will note the regularity which Paul attaches his commands to the Gospel. That is the beauty of the transformation. We participate with God in transforming ourselves. We work together with God. God does not do it all nor do we do it all. We do it together with him who gives us the power. But the point is we must still work towards being holy. We must still participate in the transformation process. We must obey.

Part 6 of this series will bring out another aspect of this Gospel calling: the way of suffering. Part 7 will answer the obedience question: What does God require of us to live out the Gospel?

Send Me

As I've been thinking about the true Gospel message and what it entails, various thoughts on its connection to missions have arisen. I will discuss this further in a latter post, but for now I wanted to share this video by HistoryMakers and set to music by Lecrae. I'll post the lyrics after the video.



Lyrics to Send Me :
Send me I'll go,
send me I'll go,
send me I'll go,
lemme go lemme go!
(repeat x4)

i seen it with my own two,
there's no way i can show you
a perfectly poverty stricken people with no view.
And i bet you can't believe this,
they never heard of jesus.
Heard young butler, lil wayne, and young jeezy.

No one's signing up to go on missions this summa.
Rather sit at home and watch exibit pimp in a humma
while a nine year old is shot down.
No one's screaming 'stop now!'
no bridge illustrations for criminals who on lock down.

People deep in africa
looking for an answer bra'.
In china man,
they're dieing man,
until they know who died for sins.
So look what grace did.
Not for us to stay here
inside our comfort zones
at home in mama's basement.

Get out on the grind y'all.
Ain't no better time doll.
I know y'all read the great commission.
Let me just remind y'all:
make disciples of the nations.
Teach'm to obey the lord.
Have to lead someone to christ before i face the lord.

Send me I'll go,
send me I'll go,
send me I'll go,
lemme go lemme go!
(repeat x4)

hey! After, 1,000 years in the west and the churches
get'n bigger daily without understand'n worship. (say what?)
Some regenerate but a lot ain't saved.
You walk outside and be surprised cuz the block ain't changed.
And the numbers they be get'n me.
Something just ain't hit'n them.
America ain't christian they practice'n the ritual.
That's why we should be mission though.
Hey, what you think i'm spit'n for?
The united states is die'n
and in the east is looking pitiful.

Some places if they catch you
they'll arrest you.
They'll serve you,
but they still need the word too.
The gospel should be heard too.
We claim we ain't ashamed,
but we ain't hit the block up.
Were in our christian bubble,
while our brotha's get'n locked up.
Lord i wanna stock up,
pack a bag and walk up
in a country where my faith may get me shot up
anywhere i go, whether my city or far abroad,
i just wanna show' christ the risen holy god.

Send me I'll go,
send me I'll go,
send me I'll go,
lemme go lemme go!
(repeat x4)

i know they're die'n in the streets over in the middle east.
Some kids sink in piece
others hold'n up a piece.
If the violence doesn't cease,
then at least the deceased
might know jesus as their savior as their bodies hit the streets.
And i know this is a graphic view.
And i pray that it's attack'n you.
Track'n you to act and do
what you see in the back illusion.
Mathew twenty-four and fourteen.
We should read it twice
before we think that life is just a battle
see we free in christ!
Look dawg! Life is more than church work and football!
What if you were dead and seen that christians overlooked y'all!
This is why we leave the couch
and leave the comforts of our house
to show a die'n world a god they'll probably never read about.

The great commission says make disciples of all nations.
Have we even made them in our own nation?
Come on christians!
Missions exist because worship doesn't.
People don't worship the god who made them.
We're ambassadors.
Let's go!

Send me I'll go,
send me I'll go,
send me I'll go,
lemme go lemme go!
(repeat x4)

Living out the Gospel: Part 4 – The way of Obedience

It is ironic in my quest to move away from legalism and fundamentalism, that I am returning to a call for obedience embedded in the Gospel message. Usually there are two sides to this question. One is the legalist who while in their words will say salvation comes by faith in Christ’s atoning work alone will then expect people to live by a certain moral standard reminiscent of Pharisaical law. On the other side are those who question all forms of “duty” or commands expecting obedience in the Gospel and the Christian life, saying we are called to live holy but completely divorce it from the initial salvation experience as if regeneration and sanctification are two completely separate issues. These people have no problem agreeing with the legalists regarding regeneration, but take issue with them on issues surrounding sanctification—emphasizing grace. So which is it?

The answer is both are right and both are wrong. Salvation is by grace through faith alone. But embedded in the call of the Gospel is a call to obedient faithful living. Jesus tells his people to deny themselves, take up their crosses, and follow him (Matt 16:24). Consider also what Paul says;

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. (Col 2:6-7)

It seems there is some connection between faithful living (obedient living) and accepting the Gospel. The two simply go together. LeRoy Eims states:

I have seen people “make decisions,” but when I tried to help them grow in grace and in the knowledge of our Lord and Savior Jesus Christ, I discovered that they were still dead in their trespasses and sins. They had no spiritual life. I have learned the hard way that it is impossible to disciple a person who is spiritually dead.

Paul stated, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Cor. 5:17). IN order to identify a genuine convert, you must see in him a change of attitude toward Jesus Christ and a change of attitude toward sin. (The Lost Art of Disciple Making, 62)

As Eims goes on to explain, the lordship of Christ may not be fully understood right away, but the desire for Christ and against sin can still be evident. Jesus expects obedience. He expects people to live lives that go against the way of sin, that despise sin and any appearance of it. This is a bigger call than simply accepting deliverance from future eternal judgment.

Living out the Gospel: Part 3 - Message of Prosperity

Even in the midst of teaching the basic gospel message similar to what was put forward in the previous post, some people still believe the result of coming to faith should be one of prosperity.

The argument often goes to a passage that is very often taken out of context; Jeremiah 29:11. Even in that passage the promise is given because the people are finding themselves in the midst of exile, living in a foreign land and in the way of suffering.

Another common misconstrued passage is John 10:10. True Jesus said he came to give us abundant life, but we must ask ourselves what he means by these terms. The context of this verse is referring to the sheep and the door. Jesus is the door that brings the sheep into protection. Jesus will lead them to safe pastures, but only under his care, away from “thieves and robbers.” Given Jesus’ mention of salvation in verse 9, we can understand his meaning of life is in reference to eternal life which he often speaks of throughout John’s Gospel. It is true in John’s Gospel that Jesus is giving life both now and in eternity, that the Gospel is about more than a “future salvation”, so understanding this we can know that the abundant life does apply to this one as well. But allow Scripture to interpret itself. Jesus, in the same Gospel, also warns of hard times to come to those who follow him. I heard Mark Lowry once talk on this verse referring to the fact that before Christ life was full of ups and downs. Come to Christ and your life will be even more full, the ups will be greater, but so can the downs.



As we will talk about in the next post, the Gospel is more than a call to a good life or to deliverance from eternal judgment. It is also a call to faithful obedience to Christ in both good and bad times of life.

Living out the Gospel: Part 2 – The Evangelical Message

Evangelical tracts, church websites, evangelistic messages in concerts and other crusade type meetings all focus on the same basic principles. Perhaps the most simplified version of these presentations is the famed 4 Spiritual Laws Gospel tract. As a student in college I was required to memorize these 4 laws and be able to present them to a class. While these may be helpful in creating converts, the question is whether they are useful in creating disciples. However, as important a question this may be, they do provide the doctrinal aspects of the Gospel in a rather succinct manner, which is what we will seek to do in this entry.

The basic Gospel message holds to that title--basic. From a doctrinal standpoint, the message is simple. Rather than start where Campus Crusade and Bill Bright did with the 4 Spiritual Laws, we begin at a much earlier starting point--the Fall.

Man was created innocent in the Garden, having full fellowship with God. In Genesis 3, man chose to disobey the one simple command God gave the first couple, and thus sin entered the world. Because of this we are all born in a fallen state, unable to live the holy lives required to be in God’s presence (Rom 5:18-19).

Because God is Holy and Just, he is required to seek justice against the sin of man. The only way for justice is for God to pour out his wrath on man. Thus all are under God’s wrath (Eph. 2:3; Heb 9:27; 2 Thess. 1:6-8).

But God is also merciful, and so to act in accordance with his mercy and love for his creation, he sent his son to bear God’s wrath in our place at the cross (John 3:16). Accepting Christ’s call to believe and follow him results in our salvation from his wrath (Acts 16:31). Jesus death is the payment of our penalty. God’s justice is satisfied, not by being placed on us but on Christ.

The trouble with this presentation is the opportunity for what many call “easy believism.” What is missing from this message is actually in the message but easily overlooked--the call to follow Christ.

Living out the Gospel: Part 1 - Introduction

What is the Gospel? How do we share it with others? What affect should it have on our lives when we become followers of Christ? What part does the Gospel play in the lives of those who have been Christian for years? These questions have been coming to mind a great deal lately and I have found myself rethinking the common view of the Gospel message in the evangelical church. These next few posts will be an attempt to journey through a process of understanding what the Gospel really is and what we should expect as a result.

The journey into this study started at the beginning of my seminary career, but has not been happening in earnest until the last few months. My upbringing took place in a Baptist church that held to a very typical view of the Gospel – that Christ dies for our sins and if we just believe in him and pray to ask for forgiveness, we will receive salvation. That is the extent. That is what was taught. Then afterward came a long but unwritten list of do’s and don’ts, typical of those churches coming out of the fundamentalist movement. Though the church taught salvation was eternally secure, this holiness view made us live in fear of having “not experienced true salvation” when we first accepted Christ. We lived on constant fear of ensuring our assurance and wariness to never backslide.

Then during my years of college I began to seriously question this “legalistic” form of a baptistic faith. I began to understand the role of grace and forgiveness, that it wasn’t about rules and regulations, but simply living to please Christ in everything we do. While I am convinced this set me on the path to where I am today, I still did not see how the Gospel actually was a part of this “post-salvation-experience” life. The Gospel only applied to those in need of salvation and those who are in process of obtaining salvation.

Then came seminary, and the key word of these years in my experience has been “relationship.” The Christian faith is being redefined from first being a religion, to then being a simple world-view or ‘way of life’ to now being about relationship. This created a significant conflict in my mind as I sought to continue in the journey of separating myself from my once legalistic religion. Then added into the discussion of relationship is the word community. I have come to believe both are important, both are results of the call of the Gospel, but they do not constitute the Gospel.

One last thing; influences. I would like to send out some thank-yous because I have not been going through this thought process alone. Many have stimulated thoughts, guided my thinking, and given feedback. Others have directed me toward some great books on the subject which I will list below. Of particular thanks, one goes to Dr. Roger Peugh at Grace Theological Seminary. He has been thinking through these things for years and has stimulated a great deal of my own thinking on the subject. I will not claim that my conclusions and his are the same, only he can answer that. But he has helped direct me toward particular Scriptures and other books along the way. Also, thanks to a fellow blogger, Jonathan Erdman, for also stimulating many thoughts about my faith. Again, I do not agree with everything he says and writes, but he challenges me on a regular basis. Also, thanks to many classmates and small groups I’ve been in whom I have bounced ideas off of and have also received other ideas from. The number of people in this list could be numerous.

Here are the books that have been helpful along the way (and of which I am sure I will be quoting in the following posts): The Lost Art of Disciple Making, The Master Plan of Evangelism, Mentoring for Mission, Love One Another: Becoming the Church Jesus Longs For, and Sacred Marriage.